Archive for June, 2010

Cynthia Clawson and her Ministry to Gay People

I just found this letter written by Cynthia Clawson, one of my all-time favorite Christian singers. She sings in gay churches now and loves gay people and because of that she has been treated very badly by the Christian community. Her letter in support of her beliefs in below….

I am a Christian and have been for most of my life. I was a girl when I experienced what I believe was a call to share the good news of who Jesus is and what He did for me. I first sang about this good news when I was three years of age; and now at 56, I am still singing. Because I recognized that I had been given a talent, I felt that I should cultivate it so I went to a Baptist University and majored in vocal performance and minored in piano. I began getting invitations to sing everywhere, and I accepted every invitation I could.
I am humbled that I had a chance to sing the gospel in India, Viet Nam, Japan, Holland, England, Ireland, at a Billy Graham Crusade, on The PTL Club, on the 700 Club, for the Southern Baptist Convention, for Karla Fay Tucker before she was killed by the State of Texas, at a night club on the Strip in Los Angeles, on some of Bill Gaither’s Homecoming videos, on the Crystal Cathedral’s Hour of Power, a night club in Houston, and at Radio City Music Hall during the GRAMMY Awards. The list is long because I have been singing somewhere different every week for thirty years. The total number of concerts is in the thousands, and the number of people who have heard me is in the millions. That amazes me, and I can only explain it by pointing to God who has called me, guided me, and comforted me all along this journey.
Let me assure you that it has been a challenging mission to answer to God’s calling to tell the good news to all that will hear. Since I will sing wherever invited, I have found myself singing in places when my theology, my moral values, and my political inclinations sometimes differ from my listeners, but I simply sing about the Good News that God loves us. I point them as best I can to Christ. That is my calling. God convicts, woos, and transforms lives by His grace, I don’t. That statement alone is enough to make me want to sing.
I am amazed that there are those who would not want me to sing for all people, especially homosexual people. I sing for divorced people and we all know what Jesus said about divorce! No one ever emailed me about that! We also know that Jesus never said anything about gay people. Not one word! How important could it have been to Him if He did not mention it? I dare say that I sing in churches full of sinners every time I stand to sing, and I never make it my business to question any group about their values or morals before I enter their churches. When people protest about me singing to gay people, I have to wonder: Do they not know that Jesus hung out with, ate with, and drank wine with disenfranchised people? Those who object to where I sing are free to think what they please, but they did not call me. I have a higher calling. As a singer doing my best to follow Jesus, I have sung the gospel if at all possible wherever invited just as Jesus did in preaching to the Pharisees and those that the Pharisees judged. Some repented some did not, that is between God and them. And what I have been called to do is between God and me. And a person’s sexual orientation is between God and them. It is none of my business. I am just a gospel singing, homosexual loving, heterosexual wife of one, mother of two who is caught up in all this violence. And, yes, I do think we are treating one another violently! This fight is not homage to our Savior who is the Prince of Peace.
I would ask for prayers from those who will pray for me. I am willing to sing the good news of God’s love anywhere I am invited. I am sad to say that I feel that there are not many Christians who will go with me. I won’t sing to condemn anyone; I won’t preach hate and exclusivity. I will sing at the very gates of hell if I am called to do so, and I would think that all of you who call yourselves God’s children would gather together in support of this holy mission. However, if no one joins me in going in love to the outcasts, I will go walking hand in hand with Jesus who seems to prefer spending time with outcast than to spend time with all the religious hypocrites spewing out hate, fear and condemnation.
My desire in being a disciple of Christ is to be obedient. I am obedient because I am deeply in love with Him! I want to be true to God’s calling on my life, and if I am wrong in including all people, should I err in this attempt, let me fail on the side of the grace and mercy. Let me stand beside the oppressed, broken, disenfranchised, and the outcast because that is where I think that Jesus stands. And when I die and stand before the Father with Jesus next to my side as my advocate, I am not afraid for God to tell me that I erred on the side of compassion and love. I am not afraid to hear Him tell me that I was not judgmental enough. I am not afraid to hear Him say to me that I loved too much and too many. I trust with all my heart that it is Jesus who shapes my life and not the writers of these angry, cruel, hateful emails. The hate stings, the threats frighten, the whispers humiliate, but I have taken up His cross and His burden is light! My recordings are already removed from many Christian bookstores, and not played on many Christian radio stations, but I have my church, where I serve as the co-pastor with my husband, praying for me. I have dear friends in the ministry who support and encourage me. I have thousands of people buying my CDs and supporting my ministry. And, dear reader, I have God’s assurance through Jesus Christ – the criterion through which I read scripture – leading me to share the good news with all who would listen to my attempts.
If you can, pray for me and for all the homosexual people who have been demonized, ostracized, and denied basic human rights by self-righteous Christians. I will in turn pray that God will touch the hearts of those who are so angry at me, so that they will see the homosexual person the same way Jesus did as He hung on the cross with such love, such grace. “

Your sister in suffering,
Cynthia

 

Justices Rule Against Group That Excludes Gay Students

By ADAM LIPTAK
New York times
Published: June 28, 2010

WASHINGTON — A public law school did not violate the First Amendment by withdrawing recognition from a Christian student group that excluded gay students, the Supreme Court ruled on Monday in a 5-to-4 decision.

The case, involving a clash between religious freedom and antidiscrimination principles, divided along familiar ideological lines, with the court’s four more liberal members and Justice Anthony M. Kennedy in the majority.

Justice Ruth Bader Ginsburg, writing for the majority, said it was constitutionally permissible for public institutions of higher education to require recognized student groups to accept all students who wished to participate in them.

Justice Samuel A. Alito Jr., writing for the four dissenters, said the decision represented a triumph for the principle that there is “no freedom for expression that offends prevailing standards of political correctness in our country’s institutions of higher learning.”

The two sides disputed not only the legal principles involved but also just what had happened at Hastings College of the Law in San Francisco, the defendant in the case.

As the majority understood it, the school had merely applied a neutral “all comers” policy to every group that sought official recognition. Recognized groups were entitled to modest financial assistance, use of the school’s communications channels and meeting space, and use of the school’s name and logo, as long as they allowed all students to participate in their activities.

The dissent, by contrast, said the school had enforced a policy forbidding discrimination based on only a few criteria, including sexual orientation, and so had placed a special burden on religious groups.

The student group that brought the suit, Christian Legal Society, or C.L.S., does not allow students to become voting members or to assume leadership positions unless they affirm what the group calls orthodox Christian beliefs and disavow “unrepentant participation in or advocacy of a sexually immoral lifestyle.” Such a lifestyle, the group says, includes “sexual conduct outside of marriage between a man and a woman.”

The group said that either version of the school’s policy would violate the group’s First Amendment rights to free association and religious freedom.

Justice Ginsburg said the justifications the school had offered for the all-comers policy were sufficient to overcome any First Amendment concerns. Among those justifications, she said, were making sure that educational opportunities were available to all students and bringing together people with diverse views.

In returning the case, Christian Legal Society v. Martinez, No. 08-1371, to the lower courts, the majority left open the possibility that the Christian student group might be able to prove that Hastings’s policy was a pretext for antireligious animus.

Justices John Paul Stevens, Stephen G. Breyer and Sonia Sotomayor joined the majority opinion.

In a concurrence, Justice Stevens said groups that “exclude or mistreat Jews, blacks and women” must be tolerated in a free society. But “it need not subsidize them, give them its official imprimatur or grant them equal access to law school facilities.”

In a second concurrence, Justice Kennedy wrote that “a vibrant dialogue is not possible if students wall themselves off from opposing points of view.”

Justice Alito, writing for himself, Chief Justice John G. Roberts Jr. and Justices Antonin Scalia and Clarence Thomas said the decision marked a dark day.

“I do not think it is an exaggeration to say that today’s decision is a serious setback for freedom of expression in this country,” Justice Alito wrote.

“There are religious groups that cannot in good conscience agree in their bylaws that they will admit persons who do not share their faith,” he wrote. “For these groups, the consequence of an accept-all-comers policy is marginalization.”

 

High Court Denies Privacy Request of Anti-Gay Marriage Petitioners

By Lawrence D. Jones|Christian Post Reporter

Disclosing the names and addresses of those who petitioned against the expansion of rights for state-registered domestic partners in Washington does not violate the First Amendment, ruled the United States Supreme Court on Thursday.

“The problem for plaintiffs is that their argument rests almost entirely on the specific harm they say would attend disclosure of the information on the R–71 petition, or on similarly controversial ones,” the court concluded its 8-1 majority opinion.

“Voters care about such issues, some quite deeply – but there is no reason to assume that any burdens imposed by disclosure of typical referendum petitions would be remotely like the burdens plaintiffs fear in this case,” the justices added.

In its request to the Supreme Court, plaintiff Protect Marriage Washington alleged, among other things, that several groups had planned to post online the petition it submitted to challenge Senate Bill 5688, which expanded the rights and responsibilities of state-registered domestic partners – including same-sex domestic partners – in Washington.

The bill, which Washington Gov. Christine Gregoire signed into law in May 2009, prompted Protect Marriage Washington to gather the signatures of more than 137,000 petition supporters, whose names and addresses were consequently recorded.

Though copies of the petition can be requested under the Washington Public Records Acts (PRA), Protect Marriage Washington alleged that several groups planned to encourage other citizens to seek out R–71 petition signers after their names and addresses were posted in searchable form on the Internet, which plaintiffs argue would subject them to threats, harassment, and reprisals.

“Plaintiffs’ main objection is that ‘the strength of the governmental interest’ does not ‘reflect the seriousness of the actual burden on First Amendment rights,’” the Supreme Court noted. “According to plaintiffs, the objective of those seeking disclosure is not to prevent fraud, but to publicly identify signatories and broadcast their political views on the subject of the petition.”

Despite the claims, the court denied Protect Marriage Washington’s request to keep petition signers’ personal information private in all situations.

It did, however, agree with conservative group that people who sign a petition are exercising their First Amendment right to free speech and can act to protect their privacy when supporting traditional marriage.

In its opinion, the Supreme Court allowed Protect Marriage Washington to ask the District Court in Washington for an exemption from publicly reporting the personal information of those who support traditional marriage.

“We are pleased that the Supreme Court has recognized that individuals who support marriage should have the opportunity to protect their personal information from public disclosure,” commented James Bopp, Jr., lead counsel for Protect Marriage Washington.

“While we wish the Court had agreed with us and found that petition signers speaking on any issue should be protected from having personal information disclosed to the public, we are looking forward to returning to Washington and showing the Court that supporters of traditional marriage should have their personal information protected from disclosure,” he added.

The case, Doe v. Reed, will now return to the U.S. District Court for the Western District of Washington, where further proceedings will occur.

It is Protect Marriage Washington’s hope that the District Court will prevent the release of the personal information on those who support traditional marriage.

“Supporters of traditional marriage have been subject to death threats, vandalism, and even the loss of their jobs merely for exercising their right to free speech,” Bopp remarked. “We are confident that the District Court will agree that these tactics have no place in the discussion of marriage.”